How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 02.07.2025 10:35
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
One day, a desire welled up in my mind.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
You have cut through all my confusion and doubt.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
You are totally pervading and permeating in all.
What is the story behind bhai dooj?
Shvetashvatara Upanishad (6.23)
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Now tell me, Lord, what will my condition be?
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
From Guru Granth Sahib ji - Ang 1195
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ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I am not a Hindu, nor am I a Muslim.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
What's the hardest part about marriage that no one ever talks about?
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Without looking into one's heart, how can one reach paradise?
Wherever I go, I find water and stones.
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The young and the old drink milk pudding, but these fools eat the cow's body.
Where should I go? My home is filled with bliss.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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I went to God's place, and worshipped Him there.
That God showed me the Guru, within my own mind. ||1||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
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ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
With inadequate devotion, how can anyone swim across? ||4||
Because in my previous life, I did not practice penance and intense meditation. ||1||
CONCLUSION:
— Kabir, III.2, Translated by Rabindranath Tagore
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
I am like a fish out of water,
I would go there, only if the Lord were not here. ||2||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I wasted my whole life in the city of Shiva;
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
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Let's look at the views of Sant Kabir
I have searched through all the Vedas and the Puraanas.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I left Benares - I had little common sense. ||1|| Pause ||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Look within your heart, for there you will find both Karim and Ram;
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
That Kabeer died chanting the Lord's Name. ||5||15||
He does not dwell at the Lord's Feet. ||3||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Says Kabeer, the Guru and Ganaysha and Shiva all know
Sadhna (a Muslim butcher) and
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Now here in this verse
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
At the time of my death, I moved to Magahar. ||2||
— Kabir, Ramaini 1, Translated by David Lorenzen
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
To him who is high-minded, these teachings will be illuminating.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Says Kabeer, this is what I say:
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
If Ram be within the image which you find upon your pilgrimage,
If God be within the mosque, then to whom does this world belong?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Kabir (a weaver)
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Sain (a barber)
NOW…
— Kabir, II.57, Translated by Rabindranath Tagore
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
All the men and women of the world are His living forms.
Sant Kabir was staunchly against cow slaughter.
Ramarchan Paddati gives more info about his teachings.
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Ravidas (a chamar shoemaker)
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
For many years, I practiced penance and intense meditation at Kaashi;
There the streams of light flow in all directions, few are the men who can cross to that shore!
One Universal Creator God. By The Grace Of The True Guru:
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
These morons know nothing, they wander about in ignorance,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Let’s see what Gurbani has about Ramanandacharya’s views.
As long as the mind is filled with the desire for heaven,
I ground up sandalwood, along with several fragrant oils.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Says Kabeer, unto whom should I tell this?
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I am a sacrifice to You, O my True Guru.
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Raamaanand's Lord and Master is the All-pervading Lord God.
then who is there to know what happens without?
Hari is in the East, Allah is in the West.
Kaashi and Magahar - I consider them the same.
Gauree, Kabeer Jee, Panch-Padas:
I am not a Hindu, nor am I a Muslim.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
I serve the One Lord, and not any other. ||2||
There, where millions of Krishnas stand with hands folded,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Raamaanand Jee, First House: